Monday, September 17, 2018

MaddAddam


Title: MaddAddam
Author: Margaret Atwood
Publisher: Doubleday    
Publish date: 2013
ISBN: 978 0 385 52878 8



‘He could sense words rising from him, burning away in the sun. Soon he’d be wordless, and the would he still be able to think? No and yes, yes and no. He’d be up against it, up against everything that filled the space he was moving through, with no glass pane of language coming between him and not-him. Not-him was seeping into him through his defences, through his edges, eating away at form, sending its rootlets into his head like reverse hairs. He needed to keep moving, preserve his outlines, define himself by his own shockwaves, the wake he left in the air.’


The final book in the Oryx and Crake trilogy, there is a quality to this book in particular which defies summary. Not that there isn’t a definite progression of narrative and it’s easily described: Zeb’s life prior to the happenings in the other two books are detailed, various backstories are filled in, there is a culmination of action in an altercation with some Painballers, and one of the Crackers brings the narrative to a close with some hint of hope for the future for the human / humanish race. However an aura of disintegration is carefully produced by the episodic and retold nature of the majority of the narration. The only solid point is Toby, who actually experiences time in the present – almost unwillingly. The rest are retellings, memories, shadows and imaginings.

So once again, we find here a novel that is essentially about the act of storytelling, and the meaning that act has for our existence. Don’t get me wrong, we’re not wading in metatextual vagaries and indulging in navel-gazing. There’s a damn good storyline going on there, a frightening political and sociological commentary, and shitloads of wickedly dark humour on all fronts. It’s everything you’d expect. But the novel itself is an enquiry into the justification of human existence, through the medium of the nature of storytelling.

Stories are endlessly demanded by the Crakers, who, stripped of all human passions that might make for disquiet, seek tales of creation and remembrance, to the distraction of the humans. The narrative baton is passed from reluctant human to the next. They interject with ‘I have a headache.’ ‘That is enough for today.’ And ‘Please don’t sing.’ The burden of being the storyteller is one of the chief recurring motifs. When the Craker boy Blackbeard (whose name is initially comic until we realise he is the first to learn to write, and that it is almost Blackboard) takes over the storytelling role, even he, a singer himself, asks the audience: ‘please don’t sing’. The ‘what happened’ and the ‘how can I retell this’ is on a constant back-and-forth.

It is a book that puts bizarre images in your mind, that disturbs, and haunts. But for a book on mass extinction and the potential end of the human race, it leaves you with a surprising calmness. It’s painted with the light touch of a consummate master. Go read, and then re-read. Five moose-hoofs up.


The Magus


Title: The Magus
Author: John Fowles
Publisher: Dell
Publish date: 1985
ISBN: 978 0 440 351 627


Am doing a review but it’s not a proper one. I couldn’t make it through this book. I don’t like to give in, but decided while struggling  late one night that life is just too short.

The language itself is fine. Elegant, considered. All got off to a good start. Then the protagonist moors up on his island, becomes obsessed with old geezer and gal in isolated villa, and the pace not so much slows as simply stops. What had been an interesting portrayal of a flawed character, interacting with other flawed characters, turns into a tail-spin of self-indulgent repetition. I got the distinct impression it was going absolutely no-where. I don’t care what the God Game is. If it repeats itself that much you might as well be stuck in a hall of mirrors. Had this manuscript come across my desk I would have given it short shrift, and then calculate the amount of life I’d just wasted getting nowhere.

One moose-hoof up out of five, in honour of the elegant language. When it bothers to do something.